For the People’s Health: Lessons from the Young Lords for Today’s New York

Tuesday, March 2, 2021 by Lauren Lefty, PhD

July 14, 2020 marked the 50th anniversary of the Lincoln Hospital takeover, when the New York Young Lords – a revolutionary community group composed of Latinx and Black New Yorkers – occupied the South Bronx health care facility for 12 hours, demanding better care, improved conditions, and a variety of patient and worker rights for the communities of color that Lincoln Hospital served and employed. While these demands for a “People’s Hospital” were made half a century ago, their relevancy for New York City now—in the midst of a global pandemic and uprisings for racial justice—remains undeniable.  

In this post, we will examine primary sources that educators recently analyzed as part of the Frederick A.O. Schwarz Education Center’s “Examining Equity in NYC” series, which explores the historical roots of today’s movements for change. Together, we’ll uncover what these sources can tell us about who the Young Lords were, how they illustrate the organization’s radical vision for change, and we’ll draw out three lessons the Young Lords’ health activism can offer for our city’s present and future. We hope you take the story of the Young Lords into your classrooms and communities, carrying the legacy of their work for health care for all pa’lante—onward!  

Lesson One: Young people are agents of history. 

What messages do the Young Lords want to convey about themselves with this image?  

A cover of the Young Lords’ bi-monthly magazine Palante that shows members of the organization against a backdrop of the Puerto Rican flag.
Juan González (bottom center), Denise Oliver (center left), and Pablo “Yoruba” Guzman (top left) are three members of the New York Young Lords pictured on this cover. Image Credit: Palante Vol. 3, No. 3, February 1971. Courtesy of El Museo del Barrio. 

The New York Young Lords defined themselves as “a revolutionary political party fighting for the liberation of all oppressed people.” [1] Headquartered in East Harlem, and inspired by the Black Panthers, the New York branch existed from 1969 to 1976. 

The front cover of this edition of Palante, the Lords’ bi-monthly periodical, reveals much about the organization. The Puerto Rican flag and the phrase “Tengo Puerto Rico en mi corazón” (I have Puerto Rico in my heart) hint to the Young Lords’ identity as Puerto Rican nationalists who supported independence for the island and self-determination for Puerto Ricans and all people of color on the mainland. 

What stands out to many who view this cover, however, is the fact that the Young Lords were indeed young. The age of members ranged from 14 to early 30s, rendering this an organization comprised exclusively of young people of color. As their confident stances, iconic berets, hairstyles, and postures project, they were part of the larger movement of young radicals that became active in the U.S. and across the globe in the 1960s and ‘70s. When the Young Lords confronted issues like health care, they didn’t worry about being “old enough” or having the proper professional credentials. Their experiences living out the indignities of an unfair system made them more than qualified to speak up and take action.

Lesson Two: Environmental and structural racism leads to health disparities.  

What is happening in this image? Why do you think people are congregating around this truck?

A member of the Young Lords sits atop a chest-x ray unit truck during a campaign to offer free TB testing to residents of East Harlem.
Upon commandeering the chest x-ray unit, the Young Lords named it after 19th-century Afro-Puerto Rican physician and abolitionist Ramón Emeterio Betances. Image Credit: Hiram Maristany. X-Ray Truck II. 1970. Courtesy of the photographer.​

The Young Lords focused their activism on issues that mattered to people in their day-to-day lives. In fact, the group canvassed community members to learn what issues people cared about before taking direct action—and what they heard prompted an intense focus on health justice.

In the 1960s, many Black and Latinx New Yorkers suffered from tuberculosis (TB), a disease of the lungs that thrives in crowded, insufficiently ventilated, and poorly lit housing. The city offered TB testing in mobile truck units, but at unannounced times and often during the day when people were at work or at school. When the city ignored the Young Lords’ requests to change the trucks’ hours, the activists took matters into their own hands.

On August 19, 1969, the Young Lords commandeered a mobile chest X-ray unit and “liberated” it for the people (after getting the driver’s assent to the action). As the photograph above shows, a Lord climbed atop the vehicle, hoisted a Puerto Rican flag, and used a bull horn to announce to neighbors that the group would be operating free TB testing in front of the Young Lords’ headquarters. Within hours of this action, hundreds of residents received tests and the NYC Director of Health for East Harlem’s district agreed to allow the Young Lords to operate the truck 12 hours a day, seven days a week.

Arguing that health disparities in their Black and Latinx neighborhoods were not accidental, the Young Lords became outspoken critics of what they called “diseases of poverty,” or what we today might call environmental racism: the way that communities of color are disproportionately exposed to harmful environmental conditions—such as poor air quality or bad sanitation—that can negatively impact peoples’ health. The term also describes urban policies that often place industries such as waste treatment plants or garbage dumps in poor and majority-minority neighborhoods. The Young Lords were quick to point out that these structural injustices directly led to high rates of lead poisoning, TB, drug addiction, and other ailments in their working-class communities of color. As Covid-19 continues to disproportionately impact BIPOC communities, the Young Lords’ intersectional approach to health, race, and public policy remains deeply relevant for understanding health disparities in today’s New York.

Lesson Three: Radical imagination can create new realities.

The Young Lords’ 13-Point Program and Platform reflected a vision of society that was anti-racist, anti-imperial, and socialist. This radical ethos inspired many of their direct actions, including the takeover of Lincoln Hospital in the summer of 1970.

The Young Lords’ radical imagination led them to envision a “People’s Hospital,” where health care would be free, patients would be treated with respect and dignity, and the predominately Black and brown nursing staff could be assured of fair working conditions. What the city offered residents of the South Bronx at that time, however, was an outdated, overcrowded facility where medical residents trained while treating poor people of color, leading residents of Lincoln’s catchment area to refer to the institution as the “butcher shop.”

An illustration showing Lincoln Hospital with a banner laid on top the building that reads “Welcome to the People’s Hospital.” The illustration is titled “Seize the Hospitals!”
H. Cruzado, “Seize the Hospitals!” Palante, December 11, 1970. ​ Courtesy of Tamiment Library & Robert F. Wagner Labor Archives, ​NYU Special Collections.​

During their 12-hour takeover of Lincoln Hospital, the Lords’ made seven concrete demands that targeted the root causes of health disparities and offered a holistic vision of care through the life cycle. Their demands included a new hospital building, preventative door-to-door services, a daycare center for patients and workers, and a community-worker board with oversight power. While not every demand was met immediately, this call for a “People’s Hospital” bore fruit. The actions at Lincoln led to one of the first patient’s bill of rights in history, the first recorded public medical trial after an incidence of malpractice, the creation of an innovative acupuncture clinic, and the eventual construction of a new Lincoln Hospital after many years of empty promises.

The legacy of the New York Young Lords lives on in the creative community-based health activism flourishing in New York today. From the emergence of mutual aid groups and community fridges to protests that specifically highlight the disproportionate toll of Covid-19 on New York’s communities of color, the Lords’ vision of affordable, accessible health care—and the naming of structural racism that leads to health disparities—continues to offer powerful lessons for today’s movements for justice.


Bring the history of the New York Young Lords to your classroom or community with the following resources:

The Museum of the City of New York’s exhibition Activist New York traces 400 years of social activism in New York City and includes the story of the New York Young Lords. The gallery and its virtual complement feature the stories of their activism for healthcare justice, from the liberation of the x-ray truck to the takeover of Lincoln Hospital. Find primary sources, historical context, and lesson plans at activistnewyork.mcny.org.

MCNY Lesson Plans, complete with primary sources for student inquiry, include a lesson on the Young Lords (“Power to All Oppressed People: The Young Lords in New York, 1969-1976,") and a lesson on grassroots community activism in the South Bronx in the 1970s and ‘80s. (“Don’t Move, Improve: Reviving the South Bronx, 1970-2012").

For the People’s Health – MCNY Educator Workshop Resource List includes helpful reading and listening suggestions related to the history and legacy of the New York Young Lords.

Book our virtual field trip Activist New York for your students! Hear the stories of the Young Lords and learn about their place within New York’s rich and ongoing story of social activism. Learn more and submit a request here.

Notes:

[1] The Young Lords, “13 Point Program and Platform of the Young Lords Organization(October 1969),” Palante, May 8, 1970, volume 2, number 2.

By Lauren Lefty, PhD, Former Andrew W. Mellon Foundation Predoctoral Fellow in Museum Education

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